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Reformation --- Unitarianism --- Religious literature --- Doctrinal and controversial works. --- History and criticism.
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Unitarianism in literature --- Women and literature --- -Working class in literature --- Manchester (England) --- -Labor and laboring classes in literature --- Literature --- History --- -In literature --- Gaskell, Elizabeth Cleghorn --- -Gaskell, Elizabeth Cleghorn --- -Political and social views --- Religion --- -History --- Unitarianism in literature. --- -Working class in literature. --- -In literature. --- Gaskell, Elizabeth Cleghorn. --- -Political and social views. --- Religion. --- -Unitarianism in literature. --- In literature. --- -Gaskell, Elizabeth Cleghorn. --- Political and social views. --- Working class in literature. --- Working class in literature --- Labor and laboring classes in literature --- In literature --- Gaskell, Elizabeth Cleghorn, --- Author of Mary Barton, --- Gaskell, E. C. --- Gaskell, Elizabeth, --- Gaskell, Elizabeth Cleghorn Stevenson, --- Gaskell, --- Mills, Cotton Mather, --- Stevenson, Elizabeth, --- Gaskell, Isabel C., --- Stevenson, Elizabeth Cleghorn,
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This book provides a significant rereading of political and ecclesiastical developments during the English Revolution, by integrating them into broader European discussions about Christianity and civil society. Sarah Mortimer reveals the extent to which these discussions were shaped by the writing of the Socinians, an extremely influential group of heterodox writers. She provides the first treatment of Socinianism in England for over fifty years, demonstrating the interplay between theological ideas and political events in this period as well as the strong intellectual connections between England and Europe. Royalists used Socinian ideas to defend royal authority and the episcopal Church of England from both Parliamentarians and Thomas Hobbes. But Socinianism was also vigorously denounced and, after the Civil Wars, this attack on Socinianism was central to efforts to build a church under Cromwell and to provide toleration. The final chapters provide a new account of the religious settlement of the 1650s.
Socinianism. --- Religion and civil society --- Great Britain --- History --- Church history --- Civil society and religion --- Civil society --- Antitrinitarianism --- Arianism --- Trinity --- Unitarianism --- Geschichte 1642-1660 --- Arts and Humanities --- Socinianisme --- Société civile --- Église et société --- Grande-Bretagne --- 1642-1660 (Révolution puritaine) --- Histoire religieuse --- 17e siècle
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The poet as an inheritor of an Emersonian tradition, and Paterson as an ethical autobiography in progress. William Carlos Williams (1883-1963) is the most influential figure in the development of American poetry in the twentieth century and into the twenty-first. His simple language and focus on the familiar objects and voices of everyday life pulled poetry out of the past and restored its ability to express contemporary experience. Williams believed passionately in poetry's usefulness, abhorring its perception as an esoteric pursuit and insisting on the impact it could have on the life of a reader if only made relevant to his or her experience. Examining the sources of this belief, Ian Copestake breaks new ground by tracing the enduring impact of Williams's youthful experience of Unitarianism on his poetry and arguing that Williams is a poet in an Emersonian tradition. Two chapters focus on Williams's long poem Paterson, arguing that its long gestation -- from 1927 to 1951 -- reflects its role asan ethical autobiography in progress. Copestake investigates sources that point to the ethical heart of Williams's poetry and to his lifelong belief that "It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there." Ian D. Copestake is a Lecturer at the University of Bamberg, Germany and editor of the William Carlos Williams Review.
American poetry --- Criticism and interpretation. --- Williams, William Carlos, --- Ethics. --- American literature --- וויליאמס, וויליאם קרלוס, --- ויליאמס, ויליאם קרלוס, --- Ṿiliʼams, Ṿiliʼam Ḳarlos, --- American poetry. --- Emersonian tradition. --- Paterson. --- Unitarianism. --- William Carlos Williams. --- contemporary experience. --- ethical autobiography. --- news from poems. --- simple language. --- twentieth century. --- twenty-first century.
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Socinianism has often been studied in national contexts and apart from other currents like Arminianism. This volume is especially interested in the “in-betweens”: the relationship of Anti-trinitarianism to “liberal” currents in reformed Protestantism, namely Dutch Remonstrants, English Latitudinarians and some French Huguenots. This in-between also has a local aspect: the volume studies the transformations that Anti-trinitarianism experienced in the complicated transition from its origins in Italy and its refuge in Poland, Moravia and Transsylvania to Prussia, to the Netherlands and later to England. What effects did this transfer have on the dynamics of pluralization in the progressive Netherlands? How did the Socinians overcome social adaptation from a group of exiles to a diffuse movement of modernization? How did they manage to connect within the new milieu of Arminians, Cartesians, Spinozists and Lockeans? Contributors include: Hans W. Blom, Roberto Bordoli, Douglas Hedley, Sarah Hutton, Didier Kahn, Dietrich Klein, Florian Mühlegger, Martin Mulsow, Jan Rohls, Luisa Simonutti, and Stephen David Snobelen.
History of civilization --- Christian church history --- History of Europe --- anno 1600-1699 --- Theology, Doctrinal --- Socinianism --- Arminianism --- Calvinism --- Théologie dogmatique --- Socinianisme --- Arminianisme --- Calvinisme --- History --- History of doctrines --- Histoire --- Histoire des doctrines --- Europe --- Church history --- Intellectual life --- Histoire religieuse --- Vie intellectuelle --- -Socinianism --- -Arminianism --- -Calvinism --- -Intellectual life --- -284.91 --- 288 --- Cultural life --- Culture --- Reformed Protestantism --- Congregationalism --- Reformation --- Reformed Church --- Puritans --- Zwinglianism --- Protestantism --- Antitrinitarianism --- Arianism --- Trinity --- Unitarianism --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- -History of doctrines --- -Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Antitrinitariërs. Unitariërs. Heshusianen. Socinianen. Racovianische catechismus --- Doctrines --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Conferences - Meetings --- 284.91 Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Théologie dogmatique --- 284.91 --- Conferences - Meetings --- Theology [Doctrinal ] --- 17th century --- Theology, Doctrinal - Europe - History - 17th century. --- Socinianism - Europe - History of doctrines - 17th century. --- Arminianism - Europe - History of doctrines - 17th century. --- Calvinism - Europe - History of doctrines - 17th century. --- Intellectual life - 17th century. --- Europe - Church history - 17th century. --- GROTIUS (HUGO DE GROOT, DIT), JURISTE ET DIPLOMATE HOLLANDAIS, 1583-1645 --- THEOLOGIE DOGMATIQUE --- SOCINIANISME --- ARMINIANISME --- CALVINISME --- VIE INTELLECTUELLE --- CRITIQUE ET INTERPRETATION --- EUROPE --- 17E SIECLE --- HISTOIRE DES DOCTRINES
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›p Lawrence Buell combines intellectual history and critical explication, giving equal attention to general trends and to particular works and individuals. His chapters on conversation, religious discourse, catalog rhetoric, and literary travelogue treat intensively topics that have been relatively neglected. His analyses of Ellery Channing's poetry and the use of persona in Emerson and Very are also innovative. In the final section, he offers the first systematic account of the autobiographical tradition in transcendentalist writing.›pp›
American literature --- -Transcendentalism (New England) --- New England transcendentalism --- English literature --- History and criticism --- United States --- U.S.A. --- Jungtinės Amerikos valstybės --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Zlucheni Derz︠h︡avy --- USA --- US --- Arhab --- Ar. ha-B. --- Artsot ha-Berit --- ولايات المتحدة الامريكية --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- ABSh --- Amerika Birlăshmish Shtatlary --- ABŞ --- Amerika Birlăşmi Ştatları --- Forente stater --- Spojené staty americké --- Severo-Amerikanskie Shtaty --- Sjedinjene Američke Države --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Amerikai Egyesült Államok --- Yhdysvallat --- Verenigde Staten --- Egyesült Államok --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Estados Unidos de América --- United States of America --- Fareyniḳṭe Shṭaṭn --- Artzois Ha'bris --- Estados Unidos da América do Norte --- SShA --- Soedinennye Shtaty Ameriki --- VSA --- États-Unis d'Amérique --- Vereinigte Staaten von Amerika --- Stati Uniti d'America --- Estados Unidos --- EE.UU. --- Stany Zjednoczone --- ĒPA --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- SAD --- Saharat ʻAmērikā --- Hēnomenai Politeiai Amerikēs --- ZSA --- Mei-kuo --- Meiguo --- Mei guo --- ZDA --- Združene države Amerike --- U.S. --- America (Republic) --- Amirika Carékat --- Verenigde State van Amerika --- VS --- ولايات المتحدة --- Wilāyāt al-Muttaḥidah --- ولايات المتّحدة الأمريكيّة --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Estatos Unitos --- Estatos Unitos d'America --- Ètats-Unis d'Amèrica --- Estaos Xuníos d'América --- Estaos Xuníos --- Tetã peteĩ reko Amérikagua --- Istadus Unidus --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Bí-kok --- Amerika Qushma Shtattary --- AQSh --- Злучаныя Штаты Амерыкі --- Zluchanyi︠a︡ Shtaty Ameryki --- Yunaeted Stet blong Amerika --- Yunaeted Stet --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Stadoù-Unanet Amerika --- Sŭedineni amerikanski shtati --- САЩ --- SASht --- Съединените щати --- Sŭedinenite shtati --- Америка (Republic) --- Amerika (Republic) --- Estats Units d'Amèrica --- Америкӑри Пӗрлешӳллӗ Штатсем --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Stati Uniti --- SUA (Stati Uniti d'America) --- Unol Daleithiau America --- Unol Daleithiau --- Amerikas Forenede Stater --- Vereinigte Staaten --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Zjadnośone staty Ameriki --- Ameerika Ühendriigid --- Ηνωμένες Πολιτείες της Αμερικής --- Hēnōmenes Politeies tēs Amerikēs --- Η.Π.Α. --- Ē.P.A. --- Usono --- Unuiĝintaj Ŝtatoj de Ameriko --- Американь Вейтьсэндявкс Штаттнэ --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Ameriketako Estatu Batuak --- Feriene Steaten --- Feriene Steaten fan Amearika --- FS --- Stâts Unîts di Americhe --- Stâts Unîts --- Stáit Aontaithe Mheiriceá --- Steatyn Unnaneysit America --- Steatyn Unnaneysit --- S.U.A. --- Na Stàitean Aonaichte --- NSA --- Mî-koet --- 미국 --- Miguk --- Amerikayi Miatsʻyal Nahangner --- Miatsʻyal Nahangner --- Intellectual life --- -American literature --- Transcendentalism (New England) --- Littérature américaine --- Transcendantalisme (Philosophie américaine) --- Histoire et critique --- Style [Literary ] --- Thoreau, Henry David --- 19th century --- History and criticism. --- Unitarianism --- American Renaissance --- Ellery Channing --- Ralph Waldo Emerson --- Henry David Thoreau --- Jones Very --- literary nonfiction --- transcendentalism --- self-examination --- Walt Whitman
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